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Google's personalised search aims to supply us with content that reflects our interests. The problem is that, exposed only to the views of those like us, our position is reinforced and may tend to the extreme as we become unsympathetic to alternative perspectives.
Communications Minister Stephen Conroy appears relaxed about Gina Rinehart's move towards control of Fairfax Media because governments are predisposed to placate media owners. A human rights charter could be the only way to maintain media diversity.
The biblical injunction that Christians 'Give to God the things due to God and to Caesar the things due to Caesar' does not legitimise the separation of church and state. We live in a time when religious voices have returned with greater strength to the arenas of civil discourse.
Mary visited Rome as a young religious woman when she was being persecuted by local bishops for being too independent. She got a good hearing from the Pope and great assistance from Fr Anderledy who became the Superior General of the Jesuits. If only Bishop Bill Morris could have received the same sympathetic hearing.
Controversial Fairfax art critic John McDonald is scathing in his assessment of the 60th Blake Prize for Religious Art. His frustrated search for traditional religious symbols in the works reveals a lack of understanding of the role of images within Australia’s living religious imagination.
In arriving at its negotiated position with the Greens, the Government has shied away from any explicit examination of media concentration, arguably the main reason behind the widespread calls to examine the structure of the Australian media in the first place.
The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
Speech given by Fr Frank Brennan SJ at the 'Law and Religion: Legal Regulation of Religious Groups, Organisations and Communities' Conference Dinner in Melbourne on 15 July 2011.
Our lives will change forever as we face the creative challenge posed by the carbon tax. We will pay the real cost of producing food, and cheap and frequent overseas trips will slow. But we must not let a grasping spirit hold us from imagining an economy and lifestyle that can thrive on alternative energy.
In a park for a Sunday barbecue, suddenly a few men from our group separated from the rest of us. I asked the woman next to me what they were doing. They were Muslims, and they were praying. Suddenly the men were back. They switched on the radio, and we all listened to and argued about the cricket scores.
There is credible speculation new part-owner James Packer will use his influence to kill innovation at Network Ten. The authority should respond by enforcing broadcast licence conditions, to ensure Packer's return to significant media ownership is in the public interest and not his self-interest.
The Australian Anglican Church is divided on questions of women's ordination, sexuality, lay presidency and liturgical texts. But the recent assembly in Melbourne was relatively polite, although the question of the conservative, evangelical Sydney Diocese's relationship with the rest was never far from the surface.
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